America’s Racial Disappearing ‘Act’
“1.5 Million Missing Black Men” by Justin Wolfers, David Leonhardt, and Kevin
Quealy (The New York Times)
“Deadly Symbiosis: When ghetto and prison meet and mesh” by
Loic Wacquant (Punishment & Society)
Presently, increased attention on police
brutality and the state-facilitated
murder of African American men has brought the United States’ abysmal race
relations to the forefront of media and politics. But somehow, the “1.5 million
black men missing from everyday life,” as reported by the New York Times this
year, is not eliciting sufficient concern from state officials tasked with the
safety of American lives. By examining “Deadly Symbiosis” by Loic
Wacquant, we see where these African American men have gone. Wacquant traces
U.S. history to show how four ‘peculiar institutions’ have been “defining,
confining and controlling” African Americans in what is essentially a process
of racial engineering by the state (Wacquant, 98).
Wacquant’s theory is that there
have been four institutions in American History that have functioned as
‘race-making’ devices which “[draw] and enforce the peculiar ‘color line’”
(Wacquant, 98). These institutions are as follows: slavery, the Jim Crow South, the ghetto and finally, the 'hyperghetto' or prison. Wacuant argues that each
institution was used as a new way to extract labor and socially ostracize
stigmatized African Americans. After slavery was abolished there was a
shortage in cheap labor, so the ruling southern class created Jim Crow laws,
establishing “forced labor and police laws to get the freedmen back to the
fields and under control” (Wacquant, 100). The aggressiveness of these laws
forced a migration of African Americans to urban areas in the North for
industrial work. White fear of miscegenation led to the creation of the ghetto,
which along with restrictive covenants, kept African Americans secluded and
segregated from society. Wacquant states that “the prison functions as a
‘judicial ghetto’ relegating individuals disgraced by criminal conviction to a
secluded space harboring the parallel social relations and cultural norms that
make up ‘a society of captives’” (Wacquant, 103).
Now, how does the disappearance of African American men effect African American women? Remarkably,
“black women who are 25 to 54 and not in jail outnumber black men in that
category by 1.5 million, according to an Upshot analysis” (New York Times). This was so
significant to the division of class because it lead to the reality that in
1980, “three out of every four [African American] households were headed by
women” (Wacquant). Single-mother households are statistically less financially stable than households with two parental incomes. I argue that this contributed to the depacification of black communities and the subsequent masculinization of young black men when interacting with each other. Finally, the degeneration of ghettos into “hyperghettos” was marked
by a distinct ‘prisonization’ of public and low income housing. African
American bodies were already secluded, segregated and then layered with
additional state controls such as “police infiltration, random searches, …curfews,
and resident counts” (Wacquant, 107).
It is time for the American public
to start examining the institutions that are causing an overwhelming number of
African American men to ‘disappear’ from society. This gap, “driven mostly by incarceration and
early deaths, does not exist among whites” (New
York Times). This signifies a serious race problem, not just with American
society, but more importantly with the judicial & legislative enforcement
of the State itself. The disappearance of 1.5 million African American men in
the U.S. is not an accident or a magic ‘act.’ Let us call this ‘disappearance’
for what it is: racial engineering by our beloved United States of White
Supremacy.
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